SCIPION NASICE SISTERS THEATER 1983-1987

THE FOUNDING ACT
The Scipion Nasice Sisters Theater was founded today, October 13, pursuant to his founding act.
The theatre has no stage. The aim of the Scipion Nasice Sisters Theater is to revive the dramatic arts. Revival is a call for unity, which is why the Scipion Nasice Sister Theater fits into any theatrical institution.
Its activities are limited to a period of four years. The self-abolition of the Scipion Nasice Sisters Theater is scheduled for 1987.
The retro-production of the Scipion Nasice Sisters Theater is determined by its four-year activity and program organization, which is divided into manifestative external and creative internal parts.
The external part embraces acts of appearance, resurrection and self-destruction. Appearance, whose function is to propagate the idea, will begin in November 1983 with the first Sisters letter and will last four years. The act of resurrection will be performed in October, 1984. The act of self- destruction will announce the end of the activities of the Scipion Nasice Sisters Theater. It will be documented by the letter of self-destruction in 1987.
The creative internal part will be carried out in three stages.
Stage 1. UNDERGROUND: the first performance of THE FIRST RETROGARDE EVENT of the Scipion Nasice Sisters Theater is scheduled for the period from October 1983 to October 1985.
Stage 2. EXORCISM: the first performance of THE SECOND RETROGARDE EVENT of the Scipion Nasice Sisters Theater is scheduled for the period from October 1984 to September 1985.
Stage 3. RETRO-CLASSICS: the first performance of THE THIRD RETROGARDE EVENT of the Scipion Nasice Sisters Theater is scheduled for the period from September 1985 to September 1986.
The period between September 1986 and May 1987 will be dedicated to the process of self-abolition of the Scipion Nasice Sisters Theater, which will end with a spectacle of self-destruction.
Document F6, 1983

UNDERGROUND
October 1983 – October 1984

THE FIRST SISTERS LETTER
Theater does not exist between the Spectator and the Actor.
Theater is not an empty space.
Theater is a State.
Every theatre is a hierarchical, national, economic and ideological organization. In defining particular ideological and artistic standpoints, the Scipion Nasice Sisters Theater renounces communication rituals. All the standpoints of Scipion Nasice Sisters Theater are defined by the mode of its Existence, that is, by the Contents and the Form of its Aesthetic vision.
The formal tendency of the State is stability and power, while in terms of content every state is basically disorganized. The Scipion Nasice Sisters Theater proclaims this relation as the fundamental, all-embracing and eternal aesthetic issue. The outer, manifest part of the Scipion Nasice Sisters Theater presents an image of a solid and geometrically utopian Existence, whereas its creative inner part is an image of the conflict between Emotions and Style in their inevitable and all-renewing sacredness. The Scipion Nasice Sisters Theater is apolitical. The only truly Aesthetic vision of the State is the vision of the impossible State. The Scipion Nasice Sisters Theater regards the utopian instinct as an innate, but not acquired, value which exists in man in the form of a desire for a unity with the Cosmic, Aesthetic and Moral element. That is why the creation of the Style of the Scipion Nasice Sisters Theater cannot originate in the Actor, Space or Staging, but only in Culture and Civilization, renewed and recurrently traumatized in the retro-production of the Scipion Nasice Sisters Theater.
The style of the Scipion Nasice Sisters Theater is not an authentic one. Retro is a method. While revitalizing the arts, the Scipion Nasice Sisters Theater is also renewing their Styles. Herewith it does not deny that an authentic Style is possible; however, it declares the avant-garde the last authentic Style of contemporary Civilization ending in the defeat of Revolutions.
Document E6, 1983

RETROGARDE EVENT
HINKEMANN
Retrogarde is art from art.
In retrogardism the subject of cognizance is unified and eternal. Historical documents, a sum total of all expressions of individual subjects, are also the expression of a unified subject of cognizance. Thus a retrogardist does not quote documents which he combines, neither does he sign his own works. The idea of artistic theft is ontologically negated in retrogardism; "everyone who thinks the thoughts of Natalia Goncharova is Natalia Goncharova."
Document C5, 1983
The opening performance of the Retrogarde event Hinkemann was in January 1984, in a private apartment on Titova cesta 56 in Ljubljana. Thirty-seven selected spectators were directed to the scene of the event by a PRIEST, an ARMY OFFICER and a SISTER.
RESURRECTION
On the night between the 23rd and the 24th of October the Scipion Nasice Sisters Theater performed the retrogarde event of Resurrection. With this action, the Scipion Nasice Sisters summon all Slovene theatre institutions to a collective renewal of the dramatic arts.
Dramatists! Directors! Actors! Stage designers! Costume designers!
RENEWAL IS THE SUMMONS!
Document D7, 1984
The retrogarde canvas "Resurrection of the Scipion Nasice Sisters Theater" is dedicated to the event of the same name, which the Scipion Nasice Sisters staged on the night of the 23rd of October. That night – the Sisters announced, in four cities, their idea of uniting all Slovene theatres – The Slovene National Theater, the Ljubljana Municipal Theater, The Slovene Youth Theater, the Slovene National Theater in Maribor, the Slovene People's Theater in Celje and the Primorsko Drama Theater – into a united national theater. The Scipion Nasice Sisters Theater has no stage. Its members are active members of all Slovene theater institutions. This is how the Theater implements its four-year plan of renewal through the activities of its members and with this canvas summons all those involved in the theater to give their allegiance to the idea of the union by participating in the retrogarde manifestations of the groups LAIBACH, IRWIN and the Scipion Nasice Sisters Theater.
Document B6, 1984
IRWIN – Resurrection of the Scipion Nasice Sisters Theater

EXORCISM
October 1984 – September 1985

THE SECOND SISTERS LETTER
The dreadful image in which art is dying as a reflection of ideologies and programs, is abandoned to the glory of the impossible schizo-reversal. The retro-art of the Scipion Nasice Sisters Theater shatters the mirror of the atmosphere of time and swears upon the desperate revolutionary spirit of the prophet.
The retro-hero rises in view of the of the victim's and executioner's destiny. With the simultaneity of faith and doubt, in the feverish eroticism of emotion, shaped in the mind, he begins the passionate schizo ritual of renewal. Blood runs from old wounds. He sacralises the duplicity into extra-temporal drama. The paradoxical non-dialecticity and extra-temporality is unmasked as a collective method of Ideologies, Religion and Art.
The Scipion Nasice Sisters Theater exorcises Religion and Ideology into a mirror image of Art, and as such abolishes it.
Document C6, 1984

RETROGARDE EVENT
MARIJA NABLOCKA
The opening performance of the retrogarde event Marija Nablocka took place in May 1985, in a bourgeois house on Mestni Trg 17 in Ljubljana.
One-minute drama – EXPRESSION
The PAINTER wanted to jump into the river. He succumbed to the Fear that he had started to excessively resemble the world which he had been depicting so genuinely all these years.
SISTER stopped him with a shout:
SISTER: The world exists, it would make no sense to repeat it!
PAINTER: You think my thoughts. My unexpressed thoughts, which shall catch the world in an ecstasy of Inwardness..., oh, how roughly I am breaking apart, and in front of which the world shall fall into pieces in Horror. You understand me! My name is BERTHOLD BRECHT.
The painter calmed himself in the Expression of his dreams, but only for a short moment, just before his thoughts disintegrated in Horror.
Document E3, 1985
One-minute drama – SYMBOL
SISTER was waiting for Speech to awaken in the POET.
SISTER: The word must cede its place to the language of signs. A poem should be read once and then burnt!
POET: You must be thinking of the blaze of the Star which had in spirit and body sundered into a Cross? Leave me alone! I do not seek my way into History. I have History in me! My name is ANTONIN ARTAUD!
SISTER got frightened. She realized that she was the one who needed his help. Then she watched him silent in his own Name.
Document A5, 1985

RETRO-CLASSICS
September 1985 – October 1986

RETROGARDE EVENT
BAPTISM BELOW TRIGLAV
The opening performance of the Retrogarde event Baptism Below Triglav was held in February 1986 in the Great Hall of the Congress and Cultural Center "Cankarjev Dom" in Ljubljana.

THE THIRD SISTERS LETTER
The Scipion Nasice Sisters Theater addresses its audience:
- RETROGARDE EVENT BAPTISM BELOW TRIGLAV is a theatrical spectacle
- which is not based on a dramatic text,
- but expresses itself with the language of the fine arts attractions
- contained in sixty-two paintings
- whose contents are manifested through the prevailing activity of the form.
- "BAPTISM AT THE SAVICA" by France Preseren and "BAPTISM AT THE SAVICA" by Dominik Smole determine only the mythical basis of the performance;
- its dramatic charge
- which is implied in the fatal theme of baptism
- in baptizing Crtomir and Bogomila
- in baptizing nations
- in baptizing epochs
- which are as sublimely as possible reflected in the history of art, the constant fellow-traveller and eye-witness to all rebaptism.
- RETROGARDE EVENT BAPTISM BELOW TRIGLAV is a story of the baptism of a nation, portrayed as seen by the artist's eyes;
- historic retro-quotations are its language and
- artists are its protagonists,
- because the history of baptizing is a sacred place in which existences vanish,
- changing the image of the world
- in whose function the same tragic destinies of individuals are permanently recurring
- poetic forms change
- but the poets' destinies remain the same
- Preseren and Smole are historical figures,
- whereas Crtomir is only their mythical reflection, embodied in a different manner,
- who lives and dies in the same tragic flaw
- within the borders of two possibilities
- either seeking the impossible
- or the elusive ethos of life.
- Crtomir in the BAPTISM BELOW TRIGLAV,
- Bogomila and the Cardinal,
- Poets and Hunters,
- in the mirror reflection of Art
- do not express their fates through words
- because their stories are too common
- repeatable
- and already for this reason so frighteningly true
- in the ever-changing images of History and Art.
Document B4, 1986

CARDINAL, BEFORE THE HUNT, BATTLES, THE FIRST CONVERSION
HALLOWED FOREST, BAPTISM, IRWIN, THE SECOND CONVERSION
CRTOMIR, WIENERBLUT, LAIBACH, SCIPION NASICE SISTERS THEATER

THE ACT OF SELF-DESTRUCTION
September 1986 – May 1987

ARTISTIC EVENT
YOUTH DAY
In 1983, the SCIPION NASICE SISTERS THEATER composed a program founded solely on unknowns. The only item of this program which could be foreseen proceeded from certified political experience, that the unknown, which is simulated as the known, is always constructive, as it can be controlled and directed into the desired consequences. The SCIPION NASICE SISTERS THEATER was simultaneously developed as an idea about a THEATER an idea about a STATE. In 1987, the idea about the STATE in the SCIPION NASICE SISTERS THEATER achieved the level of state creativity. THE ARTISTIC EVENT OF YOUTH DAY, which was dedicated to the celebration of YUGOSLAV youth, is the last theatrical project of the SCIPION NASICE SISTERS THEATER. With this project, the observation of the relation between the THEATER and the STATE and the THEATER as a STATE has achieved its climax. That is why the ARTISTIC EVENT OF YOUTH DAY is also an ACT OF SELF-DESTRUCTION OF THE SCIPION NASICE SISTERS THEATER as a STATE institution and STATE.
Document B2, 1987

THE ARTISTIC EVENT OF YOUTH DAY was also abolished by the SOCIALIST FEDERATIVE REPUBLIC OF YUGOSLAVIA.
Document D2, 1987

One-minute drama – BAPTISM BELOW TRIGLAV
(Bogomila, Cardinal)
BOGOMILA: I met him when he was roaming the city cafes. He came towards me with a monstrous frozen laugh on his face, and so deformed, like a rigid, horrifying mask, he began to speak to me:
CRTOMIR: The call must be made possible. The call must ring, must be heard. The force which drives man's soul on the free path up and forwards is purposeless.
CARDINAL: A black hand lies over him. The black hand of the spirit of Religion and Ideology. Necessity has attracted him into its service and he performs it, without being aware of it.
BOGOMILA: Can't he be stopped?
CARDINAL: He is a prisoner of Form. He is trapped in the spirit of Art.
Document C4, 1985

COSMOKINETIC THEATER "RED PILOT"
"The Discovery has provoked in me a mental attack of the greatest magnitude. I am in the memories of a silent world, I am in the strategic total of that final instance that never reveals itself. And now, I want to speak about my Discovery...But it is not possible! I see my thoughts and I see them just like they are thought by those who are misguided by self-restriction, and control."
OUR DISCOVERY IS KINETIC TALENT:
WE, whose recognition finds essence in power,
WE, with the center of gravity in the front of our heads,
WE, who are thinking in matter and are separated from masses,
WE, who discover our geographical axis in movement.
HISTORY IS FOREVER CAPTURED IN THE NON-EXISTING SPACE OF MEMORY! THE PRODUCTION OF THE WORLD IS A METHOD THAT HAS BECOME THE ORGANIC SUBSTANCE OF RATIO.
WE have no Platform.
WE are COSMOKINETIC THEATER "RED PILOT."
WE need no lungs, liver and equilibrium, for
WE are released from gravitation.
WE have no genitals, for
WE are emancipated from the lust for freedom.
WE have built the Observatory for conquering parallel worlds.
WE are workers who build the Drama of the Universe.
The past is recorded in all-encompassing Dramas which have been performed in places with an innumerable quantity of forgotten scenographies. The Observatory is a universal scenography of the Cosmokinetic Theater "Red Pilot". Future immortality can be achieved by viewing from a different angle. The Observatory is a parable place, where only the psychologically-determined combined with an object can be Watched. The Observatory does not reflect, the Observatory does not destruct but the Observatory only Watches the destruction!
THE FOUNDING DOCUMENT, Delo, January 31, 1987

DRAMA OBSERVATORY
FIAT

Place: COSMOPOLIS
Characters: Medea, Jason
Scenes:
1. THEATER
2. OBSERVATION
3. DECISION
4. SENSE OF LOSS – RAGE
5. TRANSITION
6. REBELLION
7. ACTION
8. MURDER
9. AMAZEMENT
10. REPETITION
11. SENSE OF LOSS – FALL
12. MEDEA

BALLET OBSERVATORY
FIAT
Fiat Ballet Observatory by the COSMOKINETIC THEATER RED PILOT was produced in association with RANDY WARSHAW DANCE COMPANY from New York. The show was premiered at Kotor in July 1987.

BALLET OBSERVATORY
ZENIT
The popular wisdom of all times has always understood the concept of a HERO as something transcending the lives of common people. It has never believed its images to be a product of its fantasies but, on the contrary, always conceded a concept that somewhere out there there has to be a being much bigger, stronger, more miraculous and more intricate than the ordinary common man. Yet, in the scientific thought of the 20th century, the idea of a HERO faded away, its place taken by Man, such as he is, such as he has always been, and such as he will always be. In some way or another, only people keep living with the idea of a HERO. They will never be satisfied with Man as such. Therefore, the HERO concept has not disappeared from today's world. It has only changed.
This trap, this almost insignificant contradiction of ideas in a story, caused a terrible medley of opinion, introducing into history a doubt as to whether the HERO is really the basic, vital, and divine mediator settling conflicts, governing, teaching law, introducing new teachings, wisdom, truth and new discoveries.
Science wanted to develop the HERO concept into a philosophical truth that would not be accountable to anything else. For fear of seeing this conflict resolved, Science distorts this popular wisdom and develops theories about the future as if it had no connection with the HERO concept. But ever since the HERO concept was adopted by Science, it has been an irrefutable product of Man's progress.
At this point a break-neck struggle begins. The HERO'S inner self cannot and must not be split by these painful innate contradictions, which in the form of the unresolved conflicts of Science belong to Man, who puts forth questions of the Rise and Fall.
Man is a transitory form, changing in front of our eyes; an unfinished being made of minerals and God. The deeper he advances within himself, the more he becomes aware of the different facets of his stimulative spirit. A single life is not enough for him anymore. He needs twenty, thirty simultaneous lives.
Although nowadays the Hero no longer appears as a fabulous creature, it would be foolish to think that he has really been destroyed.
The Zenit Ballet Observatory is a story about a HERO being formed at this very moment, here and among us, to free Science and Philosophy from the terror of Sociological and Futuristic Scholastics in a HEROIC assault. Involved in a brutal battle with the two he recognizes his third enemy. Bewildered and horrified with this Discovery, he comes close to losing this all-important battle.
The opening performance of the ballet was on May 7, 1988, in the Cultural Center "Novi Zagreb."

DRAMA OBSERVATORY
ZENIT
We rose
In the Zenith of human epochs our steel complexity
was being modified
and it showed us a PROJECTION
not allowing us to forget about the UNATTAINED.
We were not eagles.
We had but eagle-eyes and heart.
We had the courage of crusaders,
we had the courage of guardsmen.
Martyrdom had to become art,
because after repudiating the next world
whose face was then hidden,
our power only enthroned it as a hologram reality.